Hot Dogging In Hamburg

Today (July 6, 2017) in the news, we are hearing a lot about the angry and violent protests aimed at the G20 economic summit in Hamburg, Germany. What are these protesters protesting? Contrary to the fact that this question is of international significance, I find very little discussion of it in the media.

One news commentator said they are protesting globalism. Perhaps it is easy to jump to this conclusion, since the G20 involves major world economies and international banking, whose purpose is to promote international financial stability. That is definitely a global issue. However, if that is what motivates these protesters, then why don’t we see similar protests at the United Nations?

Simple anti-globalism does not have the ring of truth for the reason behind these protesters. In fact, one group of “Zombies” were up front about specifically opposing capitalism, not globalism. http://www.ibtimes.com/why-are-there-zombies-g20-meet-welcome-hell-protesters-2562028

Another commentator has said these protesters are against both globalism and capitalism. But while I find hatred of capitalism very believable on the part of these protesters, they only oppose globalism that embraces capitalism. I do not see the same opposition to globalism that embraces socialism.

Evidence of this is the fact is that the city of Hamburg is extremely global-friendly. Coinciding with the G20 summit, Hamburg is also hosting the Global Citizen Festival, anticipating an attendance of 11,000 “Global Citizens”. A glance at the “luminaries” at this globalist festival will give you a hint as to whether they have a capitalist or socialist bias. https://www.globalcitizen.org/en/content/these-are-the-leaders-luminaries-attending-global/

The truth-deficient media will likely make it difficult to get much information about what’s really happening at either the G20 summit or the Global Citizen Festival. But if I were a betting man, I would venture to say there will be no protests of the latter. In brief, the politically correct overview here is, to paraphrase the Frankenstein monster, “Capitalism bad! Globalism good!” Ergo, socialist globalism is the politically correct ideal for all nations to pursue.

What strikes me as sad about this globalist fantasy is that the poor suckers who think of themselves as citizens of the world have taken what amounts to a step of faith, way beyond the bounds of reality. A one world government would mean there are no longer any citizens, only subjects – subjects without recourse to the dictatorship of unelected, global bureaucracies.

Most nations do not have governments that are truly representational. How can anyone in their right mind imagine that if all the countries in the world got together, they would somehow design a “free” or democratic global government that recognized our inalienable, God-given rights? It simply never can happen.

In order for global government to exist, national sovereignty cannot exist. The only sovereignty possible would be in an individual leader or controlling council. If you think national politics is messy now, imagine a world-wide electorate of multiple billions of people trying to agree on their leaders. Even the idea of “regional autonomy” is anathema to globalism.

Whether you are talking about government or economics, both have always and will always go hand-in-hand. In the end, globalism only helps the captains of international industry and those in governments who partner with them. There will never be such a thing as a global citizen. Having said that, what do these protests in Hamburg mean?

In my opinion, the protests represent opposition to diplomacy, opposition to America, opposition to nationalism, and opposition to the definition of international economic and political issues in terms of agreements between sovereign nations. They want a pan-socialist world. I don’t.

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About retiredday

I am Michael D. Day, a regular, everyday guy -- retired. I stand for God-given freedom, which means I think for myself. I believe in being civil, because the Bible teaches that we should love our enemies. But I also believe in saying it how I see it, and explaining just why I see it that way, sort of like 2 Timothy 4:2.
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